This commemorative month acts as a gauge of the current political climate, so how do we revamp it?

It's Black History Month in the Britain, and it appears it’s time for a re-evaluation. Over the years, an event that began as a celebration and reminder of heritage, traditions and links between international African diaspora communities, has developed a commercial tone, growing to encompass events where Black people are remunerated to address Caucasian groups about implicit prejudice and supportive partnership. The demonstrations for racial justice in the 2020s created a surge in the enterprise of demonstrating racial awareness. However, that period has concluded. The tide has reached its height, resulting in a somewhat empty inheritance of what increasing understanding is for.

The History of Black History Observance

Initially celebrated in the United States and Canada, Black History Month was conceived in 1962 as a week dedicated to Negro history by Black scholar Carter G. Woodson with a week of commemoration and observance in the second week of February. Black History Month evolved from this movement and was officially launched in 1970. Currently it is marked not only in the North America in February, but also in the tenth month in the Britain, the Federal Republic of Germany, Ireland and the Holland.

The period has transformed since those days, placing less emphasis on the narratives of transatlantic enslavement and civil rights battles, and increasingly on prominent Black figures in politics, culture, and activism, and extensively acknowledging the input Black people have made to mold society. It is in schools where Black History Month is most commonly celebrated, with lectures and artistic activities. But the method the celebration is celebrated is a manifestation of the contemporary political context. How it progresses is a valuable example in how co-option leads to erosion: the transformation of Black History Month has stymied the purpose of it, which is to tackle structural and organizational discrimination.


A Troubling Time

Hardly anything shows how critical it is to reconsider Black History Month more than the specific period in which it falls this year. In the Britain, a resurgent right in the shape of the Reform party is ahead in surveys. In the summer we observed the largest far-right rally in the UK's past. a prominent political figure, the African descendant in charge of the Tory party, is a strong critic of Black Lives Matter, and we are in a place where a legislator feels empowered to say that a lack of white people in certain urban areas is a cause for alarm. Simultaneously, ultra-nationalist movements are expanding in Europe as a complete entity.

In the America, a colossal assault against DEI and affirmative action has been brought, often successfully, to the top legal institutions of the country. A effort to erase the history of people of color and legacy from the archives is under way. One of Donald Trump's initial presidential directives aimed at the National Museum of African American History and Culture, and the renowned cultural organization, claiming they of a coordinated and broad attempt to alter the country's historical narrative” by portraying America “as fundamentally prejudiced”.

Against this backdrop, the celebration symbolises how little it can be effective if it is restricted to either obligatory business commemorations, or politically neutered celebrations of contributions in the past, rather than challenging the conditions of the contemporary world. It also demonstrates how its short period means that it is disconnected from the wider consistent effort that is required. Denise Miller, a prof at an educational institution, put it best when she voiced worries about the short-term symbolic gestures of the observance. “The problem with taking a tokenistic approach”, she commented, “is that it frequently results in that Black History Month evolves into a fleeting performance rather than a catalyst for change.”


Reconsidering, Not Discarding

Determining how to adjust, modify and expand actions for equal rights and acknowledgment in such moments of dejection and worry is a treacherous thing. There is a inclination to just eliminate observances such as Black History Month entirely, assuming they are inadequate for current needs, or are remnants of an era that has been ineffective.

However, regardless of the situation, Black History Month, and in fact the whole broad system and legacy of racial movements – local anti-racism groups, DEI programs, and certainly, even commercial engagements – constitute an foundation that a significant effort has been dedicated to. It is there not only to deteriorate as the politics moves on (and in fact, regresses), but to be a vital organism.

So what would a contemporary active Black History Month look like? To begin with, it would be not just one concentrated month: something that is spread out throughout the annual calendar (as various establishments are already commencing), parts of its content (particularly around prominent figures of color) incorporated into academic syllabi. It would also be a period that does not avoid politics, and provides room for citizens, particularly the younger generation, to express their concerns and stories. What value has basic knowledge of the bygone era when it doesn’t reckon with the present reality of far-right rallies in the urban areas? Establishments who mark it should not be comforted with the non-confrontational words of “unconscious bias” and awareness of “microaggressions”, but faced with the threats that affect everyone if opposition to discrimination is not approached earnestly. In short, Black History Month should be made current, pressing, and reactive. Maybe an total re-identification is required – Contemporary Black History Month.

Kendra Anderson
Kendra Anderson

Lena is een mode-expert met een passie voor duurzame trends en persoonlijke stijl.